Technological determinism is a myth; there are always underlying economic motivations for emergence of new technologies. The idea that technology leads development is not necessarily true, for example, con-sider AI. It has been a topic of inter-est to researchers for decades, but only recently has the funding caught up, matching the motivation and enabling the development of AI-ori-ented technologies to really take off.
RFID, even though it underlies electronic toll collection and other systems we interact with every day and is poised to become practically ubiquitous, is far less conspicuous. Jordan Firth’s A Billion Little Pieces aims to bring RFID into the foreground, giving readers a sense of what the technology is, how it is being and could be used, and how concerned we should be about its implications, especially those regarding privacy.
Why are all of these nations and their assorted consortia heading to Mars? Are they truly exploring to improve the human condition, to expand and share scientific knowledge?
Ethical diversity refers to “diverse beliefs … as to what are the most ethically appropriate or inappropriate courses of actions,” and takes into account the different values and beliefs people hold [2]. This diversity is and has always been a source of confusion and conflict, from the personal to the international. The answer, however, is to have forums to debate and discuss the ethical choices embedded in everyday life, not algorithms that render the choice being made invisible.
It is time to move beyond handwringing and nostalgia over our vanished American journalism past. While market forces will sustain some forms of serious reportage, evidence is mounting that creators of journalism in the public interest can’t innovate their way out of a deepening technological crisis.
With techno-feudalism, what is paid and permitted in a digital space is decided by asymmetric power, not mutual consent. Political approval for funding priorities, education programs and regulation all favor Big Tech.
Will We Make Our Numbers? The year 2020 has a majority of the planet asking the simple question: “How do we stay alive? Competition is not working for the long-term sustainability of human and environmental well-being.
As we work to decouple carbon emissions and economic growth on the path to net zero emissions — so-called “clean growth” — we must also meaningfully deliver sustainable, inclusive growth with emerging technologies.
With more than 50% of the global population living in non-democratic states, and keeping in mind the disturbing trend to authoritarianism of populist leaders in supposedly democratic countries, it is easy to think of dystopian scenarios about the destructive potentials of digitalization and AI for the future of freedom, privacy, and human rights. But AI and digital innovations could also be enablers of a Renewed Humanism in the Digital Age.
In 2019, millions of young people took to the streets demanding “systems change not climate change.” Their call echoes the words of the Intergovernmental Panel on Climate Change (IPCC) Special Report, which stated that “Limiting global warming to 1.5 °C would require rapid, far-reaching and unprecedented changes in all aspects of society.”
Disruptions can have positive as well as negative impacts on natural and human systems. Among the most fundamental disruptions to global society over the last century is the rise of big data, artificial intelligence (AI), and other digital technologies. These digital technologies have created new opportunities to understand and manage global systemic risks.
Some collective behavior that supports sustainability entails some individual inconvenience: many small acts of environmental kindness require some thought, effort, or consideration.
Security threats to smart devices are not just from hacking, but also from a lack of control over data access. The separation of security from convenience makes it difficult for the average user to determine how secure a smart device is.
It is important to discuss both the potential and risks of machine learning (ML) and to inspire practitioners to use ML for beneficial objectives.
Julie Wosk’s My Fair Ladies is an engaging historical account of female automata, with sidelights on dolls, disembodied electronic female voices, masks, make-up, and the sexual and gender implications of efforts to create artificial humans.
Playing a gender role in a society is engagement in a complex system and the list of necessary conditions for success in STEM is arguably longer for girls than for boys.
Mega-platforms have, with the addition of one extra ingredient, combined lock-in and loyalty to create a grave, and perhaps unexpected, consequence. The extra ingredient is psychology; and the unexpected consequence is what might be called digital dependence.
The primary driver for agetech investment appears to be growing fears around caring for aging populations. But initiatives tend to skate over some of the inherent challenges.
Democracy itself is under (yet another) threat from deepfake videos … deepfake videos could be used to create compromising material of politicians: for example, the digitally-altered video2 of U.S. House of Representatives speaker Nancy Pelosi appearing to slur drunkenly was viewed millions of times and tweeted by the U.S. President, and although the video is demonstrably a hoax, the tweet remains undeleted.
Contemporary and emerging digital technologies are leading us to question the ways in which humans interact with machines and with complex socio-technical systems. The new dynamics of technology and human interaction will inevitably exert pressure on existing ethical frameworks and regulatory bodies.
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