Category: Ethics

From the 1970s onward, we started to dream of the leisure society in which, thanks to technological progress and consequent increase in productivity, working hours would be minimized and we would all live in abundance. We all could devote our time almost exclusively to personal relationships, contact with nature, sciences, the arts, playful activities, and so on. Today, this utopia seems more unattainable than it did then. Since the 21st century, we have seen inequalities increasingly accentuated: of the increase in wealth in the United States between 2006 and 2018, adjusted for inflation and population growth, more than 87% went to the richest 10% of the population, and the poorest 50% lost wealth .

Unless we create real boundaries, enforced by legislation, the social media giants will also walk away from the chaos they have enabled.

Understanding the societal trajectory induced by AI, and anticipating its directions so that we might apply it for achieving equity, is a sociological, ethical, legal, cultural, generational, educational, and political problem.

Abstract Since 2016, drones have been deployed in various development projects in sub-Saharan Africa, where trials, tests, and studies have…  Read More

Video doorbells and related technologies, along with the data they generate, will continue to be abused, undermining the security of what is being pitched as a security technology.

For better or worse, we have become familiar with the idea that technologies profile people to deliver a service of…  Read More

We can perhaps accept Weil’s starting premise of obligations as fundamental concepts, based on which we can also reasonably accept her assertion that “obligations … all stem, without exception, from the vital needs of the human being.”

Examining how face recognition software is used to identify and sort citizenship within mechanisms like the Biometric Air Exit (BAE) is immensely important; alongside this, the process of how “citizen” and “noncitizen” is defined, as data points within larger mechanisms like the BAE, need to be made transparent.

Public Interest Technology (PIT) is defined as “technology practitioners who focus on social justice, the common good, and/or the public…  Read More

Albright’s book focuses on a group of Americans who live a life of digital hyper-connectivity. Mostly under age 50, this would include what are called Generation X (born between 1965 and 1979), Millennials (born between 1980 and 1999), and their offspring — some, as we have seen, still infants.

Contemporary circumstances in the United States, both in broader politics, recent protest movements around police brutality, and in the demographics of engineering education, have prompted us to look for new ways to bring theory on gender, race, and class to audiences who would not normally consider it their usual reading.

Technological determinism is a myth; there are always underlying economic motivations for emergence of new technologies. The idea that technology leads development is not necessarily true, for example, con-sider AI. It has been a topic of inter-est to researchers for decades, but only recently has the funding caught up, matching the motivation and enabling the development of AI-ori-ented technologies to really take off.

Why are all of these nations and their assorted consortia heading to Mars? Are they truly exploring to improve the human condition, to expand and share scientific knowledge?

Ethical diversity refers to “diverse beliefs … as to what are the most ethically appropriate or inappropriate courses of actions,” and takes into account the different values and beliefs people hold [2]. This diversity is and has always been a source of confusion and conflict, from the personal to the international. The answer, however, is to have forums to debate and discuss the ethical choices embedded in everyday life, not algorithms that render the choice being made invisible.

With techno-feudalism, what is paid and permitted in a digital space is decided by asymmetric power, not mutual consent. Political approval for funding priorities, education programs and regulation all favor Big Tech.

Will We Make Our Numbers? The year 2020 has a majority of the planet asking the simple question: “How do we stay alive? Competition is not working for the long-term sustainability of human and environmental well-being.

With more than 50% of the global population living in non-democratic states, and keeping in mind the disturbing trend to authoritarianism of populist leaders in supposedly democratic countries, it is easy to think of dystopian scenarios about the destructive potentials of digitalization and AI for the future of freedom, privacy, and human rights. But AI and digital innovations could also be enablers of a Renewed Humanism in the Digital Age.

In 2019, millions of young people took to the streets demanding “systems change not climate change.” Their call echoes the words of the Intergovernmental Panel on Climate Change (IPCC) Special Report, which stated that “Limiting global warming to 1.5 °C would require rapid, far-reaching and unprecedented changes in all aspects of society.”

Some collective behavior that supports sustainability entails some individual inconvenience: many small acts of environmental kindness require some thought, effort, or consideration.

It is important to discuss both the potential and risks of machine learning (ML) and to inspire practitioners to use ML for beneficial objectives.