Category: Artificial Intelligence (AI)

The articles in this special issue focus on the connected nature of the SDGs and the need to address them using community-based approaches and span essential steps for widespread SDG attainment, including planning, implementation, and monitoring.

At the Recent international negotiations on climate change in Dubai in 2023, the potential for artificial intelligence (AI) to play a critical role in addressing climate challenges was recognized through the initiative “AI for Climate Action (#AI4ClimateAction).”

The term “explainability” is a multifaceted concept within the realm of computer science. In essence, it encompasses various aspects and capacities of a system to effectively convey its internal processes, decision-making, capabilities, and constraints to its users. Providing explanations can notably enhance initial trust, especially when trust is measured as a multidimensional concept that includes aspects such as competence, benevolence, integrity, intention to return, and perceived transparency.

DCAI has the potential to revolutionize many industries and fields by enabling more efficient and effective decision-making based on insights extracted from data. Monitoring and evaluating the algorithm’s performance can help identify and mitigate biases over time, ensuring reliable and ethical results.

We urge that there be a federal mandate to include bionics in federal insurance programs and insurance companies regulated by Obamacare. As prostheses advance in sensory capabilities, insurance companies need to recognize prosthetic limbs as a part of the body susceptible to personal injury, not just as equipment, since they have haptic capabilities (i.e., the sense of touch) and can feel distress.

Design for values is an umbrella term for approaches that pay systematic attention to social and moral values throughout the entire design process.

Generative artificial intelligence (AI) is rapidly transforming people’s access to and attitudes toward knowledge. It is an extremely powerful technology, but this transformation presents numerous social, environmental, political, and educational considerations.

If we had a system in the United States where 50% of the time was dedicated to a single academic program for everyone, and the other 50% to social development, society would reap the benefits.

Amid a global labor force crisis, we cannot turn a blind eye to technological solutions. However, we must approach them with caution and prudence to avoid exacerbating existing biases.

Some topics addressed on the September 13 panel included climate change challenges related to health and healthcare, contributions of computing to the climate change problem in terms of energy use, along with the potential of computing to contribute to solutions to the crisis, agriculture and food security issues related to climate change, systems design, finding solutions and improving communication across IEEE societies, carbon removal, and economic and social aspects of the crisis including forced migration, water supplies, and the responsibilities of developed nations to developing nations in climate change mitigation.

The IEEE International Symposium on Technology and Society (ISTAS 23) continued into its second day of regular programming on Thursday September 14, and included the presentation of a second panel related to climate change, this one focused on “Public Safety Technologies and Climate Change.”

We invite you to join us at Digital Platforms and Societal Harms, taking place 2 and 3 October at American University in Washington, D.C. and with keynote panels available in hybrid mode to enable online attendance, and – this is where you come in – though local in-person events that can be hosted by IEEE Sections or Chapters anywhere in the world.

What role does and can AI play in us being able to enjoy security in our places and spaces? Perhaps we could design technology-enabled spaces for the purpose of strengthening the community and empowering community action.

Listen in on this Economist podcast… featuring IEEE Transactions on Technology and Society EIC Katina Michael.

Strengers, an Associate Professor of Digital Technology at Monash University, and Kennedy, a postdoc at RMIT University, Melbourne, VIC, Australia, argue that if we proceed down the current path of making our digital assistants, fembots, gynoids, and voice-activated devices look, sound, and/or behave like simulacra of women, we risk reinforcing traditional gender stereotypes in ways that could rebound on real women.

In our time, it is not mythologies or idols in the place of God, but  a new divinity, an “AI-centric” God, which according to some in the transhumanist movement, advocates for the enhancement of the human condition in terms of both its longevity and cognition. The rubrics of a divinatory algorithm would be shaped dependent on one’s philosophical or religious orientation or even all of the wisdom literature merged together.

Access Volume 4, Issue 1, 2023 – Special Issue on Designing Ethical AI Using A Human-Centered Approach: Explainability and Accuracy…  Read More

Technology has always been about more than simply a route to increased productivity and economic growth; technology also provides the opportunity to enhance, enrich, and empower—basically, to improve shared qualitative values or people’s quality of life (however that is measured). On the flip side, technology also provides the opportunity to develop and project organizational control, which itself can be weaponized to quantitatively determine human value as an asset to that organization, or to reinforce asymmetric power relationships.

Professor Katina Michael of Arizona State University in the School for the Future of Innovation in Society discusses ChatGPT and its implications. From The List Show TV.

We would act wisely if we turn to alternative ways of thinking, other wisdom traditions, and learn from them. Ubuntu philosophy can help to draw attention to social issues, for example, the horrors of colonialism, exclusion, and oppression, and to find ways to promote social justice. Aboriginal wisdom can help to apply diverse ways of knowing, for example, knowledge that is related to place, to kinship, to stories, to patterns—not only knowledge in books. The Indigenous cultures and wisdom of the Americas can teach us how to organize economic and political systems more sustainably and to develop more caring relationships with nature. And Confucian culture and wisdom can help to design and apply technologies in ways that support us as relational and developmental beings.