Oliver Heaviside (1850-1925) is now considered a maverick of electrical science, but he could also be considered the founder of that subject.

Oliver Heaviside (1850-1925) is now considered a maverick of electrical science, but he could also be considered the founder of that subject.
Becoming Like a Child for Technological Advancement. Wound Man affords us a vivid reminder of our physical finitude; we are mortal creatures who are susceptible to wounds, injuries, and contagions. And yet, #WoundPerson challenges us to better attune ourselves to our non-physical vulnerabilities and weaknesses.
Will AI be our biggest ever advance — or the biggest threat? The real danger of AI lies not in sudden apocalypse, but in the gradual degradation and disappearance of what make human experience and existence meaningful.
Given the current lack of regulation, there is nothing in principle to stop unscrupulous organizations from deploying surreptitious robotic olfaction.
As VR has hit the mainstream, much debate has arisen over its ethical complexities. Traditional moral responsibilities do not always translate to the digital world. One aspect we argue is essential to ethical responsibility for virtual reality is that VR solutions must integrate ethical analysis into the design process, and practice dissemination of best practices.
SSIT launches a new publication: IEEE Transactions on Technology and Society
In a September 2018 vote, the IEEE-SSIT Board of Governors elected Bob Dent as President-Elect of the IEEE Society on Social Implications of Technology (SSIT). He will assume the office of SSIT President on January 1, 2019, for a two-year term ending December 31, 2020.
Many recent advances in implantable devices not so long ago would have been strictly in the domain of science fiction. At the same time, the public remains mystified, if not conflicted about implantable technologies. Rising awareness about social issues related to implantable devices requires further exploration.
It’s interesting that the first major science fiction novel was written by a woman and perhaps significant that it presents a dark vision of scientific experimentation.
The level of state surveillance practiced in the supposedly illiberal regimes prior to fall of the Berlin Wall is now routinely accepted, from the widespread use of CCTV to online tracking and data recording. Therefore, instead of labeling a display of genuine concern as “paranoia,” perhaps a lack of genuine concerns should instead be stigmatized by a “disease” or a “disorder”: complacentosis, complyaphilia, complicivitis, ignorrhea.
The IEEE Society on Social Implications of Technology has a proud tradition of addressing some of the most challenging issues of the day. IEEE SSIT has served this role within IEEE due to our diversity of perspectives and breadth and depth of knowledge and insight.
Dr. Philip Koopman of Carnegie Mellon University received the IEEE SSIT Carl Barus Award for Outstanding Service in the Public Interest on November 13, 2018, in Washington, DC.
How do we ensure that tools such as machine learning do not displace important social values? Evaluating the appropriateness of an algorithm requires understanding the domain space in which it will operate.
As a community, we aim to develop and deploy practical technological solutions that are of benefit to individuals and society. With participation-based methods, we no longer prescribe solutions, but rather co-construct.
This month I will briefly discuss the work of the IEEE Humanitarian Activities Committee, which I have the honor to chair this year.
Technology has provided the source of intrinsically liberating devices, even if a number of them have proved themselves to be lethal. All this is precisely what defines the technological endeavors that constitute the backbone of our civilization.
The time of robotic deception is rapidly approaching. We are being bombarded regarding the inherent ethical dangers of the approaching robotics and AI revolution, but far less concern has been expressed about the potential for robots to deceive human beings.
Peter Buse, in his The Camera Does the Rest, stakes out different territory. His focus is on the social meaning of the Polaroid camera: how did it change photography? How were the cameras used? And how did Land intend them to be used — a concept that often differed from their actual use.
If digital technologies can be designed to maintain or sustain values, then the same technologies can be designed to manipulate or undermine those same values.
We define “good” technological ideas, as: sound technological designs, developed using participation-based methods, that seek to promote the beneficial uses of technology (through the harnessing of technological potential) while minimizing/potentially eliminating the undesirable effects on individuals and society. These approaches will ideally lead to the development and deployment of practical solutions that fulfill the need(s) of the intended end-user(s) and/or solve a given problem.