If caregiving is the very essence of being human, why would we consider turning it over to robots? Technology—and artificial intelligence (AI, in particular—have created a world in which automation is prioritized and digital is seen as an improvement on analog—more accurate, more portable, and more controllable. Caregiving is as analog as it gets and it is a field with a serious labor shortage. That makes it ripe for automation—and in fact, the robot caregivers are already here.
Social robotics is poised to impact society by addressing isolation and providing companionship by augmenting human interaction when none is available.
Worldwide, there are 55 million individuals living with dementia and it is projected that by 2050, this number will increase to 139 million. Technological devices and solutions that can benefit the dementia community also carry ethical implications such as privacy and issues of consent. AI-driven LBS solutions may exacerbate the marginalization of individuals living with dementia.
In the first six months of 2018, eight New York City yellow cab drivers, impacted by big tech disruption on the taxi industry, took their own lives. “I am not a Slave and I refuse to be one,” wrote one in his suicide note.
Having a philosophical road map to what is required, might help those with skills to design intelligent machines that will enable and indeed promote human flourishing.
The term “modern indentured servitude” did not originate with this workshop, but we hope that this special issue has highlighted many of the different shapes and processes it can take, some more insidious than others. We would like to think that, if each paper could talk, they would get up one after the other and say, “No, I’m Spartacus.” In these dark times, each of us needs the courage to be Spartacus.
Where do historical debates take us? Their political and economic contexts are similar to ours, and even the list of technological issues is familiar. Many decades later, institutions still feel shaky, economies remain inequitable, geopolitics are increasingly multipolar, and societies are riven by technological change.
It would be good if whenever a client connected to an http server, or indeed any app connected with a central server, the server responded with a corresponding acknowledgment of data, along the lines of “Before we begin our session this morning, I would like to acknowledge the traditional owner of the data which is being transferred, and respect rights to privacy, identity, location, attention and personhood.”
One can see the emergence of ever more efficient forms of intelligence as networked self-similar patterns that are embedded in the universe at its core, driven as they are by the sustained maximization of entropy as a causal force. As a maximizer of future freedom of action, the very existence of gravity can be viewed as a form of embedded, purposeful, goal-directed form of intelligence.
Oreskes’ answer to the question “Why Trust Science” is that science is trustworthy to the extent that the social process by which scientists vet research findings and reach (or fail to reach) a consensus about them is open to a diverse community of scientists with ample opportunity to make objections and critiques and have that feedback taken seriously.
The volume under review is a selection of declassified FBI documents, reproduced in facsimile, from the Cold War era files of 16 people (15 men and one woman) described as scientists.
The book documents Limbaugh’s formative role in turning an old technology into an instrument of power that transformed the Republican Party and political discourse in the United States. The talk-radio host proved to be a success as both a propagandist and a ratings builder. Station owners were quick to join his syndicated network and to hire personalities who combined Limbaugh’s smooth delivery, ability to empathize with his audience, biting humor, and relentless attack on all things liberal—real or imagined. Profit mattered but winning the “culture war” counted for as much if not more than Rosenwald cares to consider.
Jeffrey (Jeff) Robbins, a dedicated SSIT member, author, and ISTAS presenter for over forty years, died April 18, 2022. “He added so much to SSIT over many years, with much humor and good will.”
When faced with an ethical problem such as a conflict of interest in which codes of ethics or available ethical problem-solving methods cannot help us decide upon the moral course of action to take. A method claimed to be helpful in such situations is The New York Times Test.
Emerging social contexts add new requirements to the knowledge that successful roboticists need. Much of this additional knowledge comes from the social sciences and humanities.
By failing to attend to the source, disinformation can be stored along with information, making it difficult to distinguish the good penny from the bad penny.
SSIT members have a history of getting into “good trouble” as they encourage IEEE toward more humanistic stances on ethics, transparency, sustainability, and global equity.
Functional democratic governance has five fundamental preconditions: civic dignity, confluent values, epistemic diversity, accessible education, and legitimate consent.
How can tech organizations of whatever size and industry build more ethical systems? IEEE 7000™ aims to provide organizations with “ethical specs.”
IEEE SSIT might better fit the dictionary’s secondary definition of community, by having a sense of fellowship because we share common goals. If so, what are those goals?
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